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A back-strap loom strung with bright red Kishuthara warp, Khoma
Research · 2022

Khoma

The sound of weaving · Lhuntse, Bhutan

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Ethnographic field study
Khoma, Lhuntse, Bhutan
2022

A field study of the weaving village of Khoma where the loom is part of daily life. And of Sither Lhamo who at eighty-six still prepares another warp.


DawnKishutharaSither LhamoThe looms

Dawn

At dawn a collective thumping sound echoes through the village. As the roosters wake Khoma, in Lhuntse, the back-strap looms begin, and with them a rhythm the community has kept for generations.

Prayer flags catch the first sun above Khoma
Prayer flags catch the first sun above Khoma

Here weaving is women's work and women's knowledge. The national dress, the Gho for men, the Kira for women, is woven on these looms, binding the craft to Bhutan's sense of itself. To wear it is to wear something made by hand, at home.

The hillside at dawn with prayer flags at its foot
The hillside at dawn with prayer flags at its foot
The houses of Khoma on the hillside
The houses of Khoma on the hillside
A stone and timber house in the morning sun
A stone and timber house in the morning sun

Kishuthara

Khoma is known for Kishuthara: a silk-on-silk technique in which supplementary weft patterns are floated with extra yarns over a constructed base. It is slow, exacting work, a single Kira can take the better part of a year. The method is said to have travelled with the Chinese princess Wencheng in the seventh century, carried across mountains and kept alive at the loom.

Supplementary weft patterns floated over the silk base
Supplementary weft patterns floated over the silk base
Kishuthara motifs growing along the warp
Kishuthara motifs growing along the warp
Hands work the sword through the fringe of threads
Hands work the sword through the fringe of threads

Sither Lhamo

Sither Lhamo is eighty-six. She has woven for as long as she can remember, and weaving has become indistinguishable from who she is. The loom is not income so much as continuity, a way of holding knowledge and passing it on.

I was going to stop weaving because I am old, yet I always find myself preparing another loom.
Sither Lhamo, 86
Sither Lhamo at her back-strap loom in the afternoon light
Sither Lhamo at her back-strap loom in the afternoon light
Hands that have woven for decades
Hands that have woven for decades
Sorting the basket beside the loom
Sorting the basket beside the loom

The looms

The looms in Khoma do not fall silent. Work is shared, sessions overlap, and the thumping carries from house to house, the sound of a craft, and a community, keeping time.

Weavers side by side under the shed roof
Weavers side by side under the shed roof
A row of looms at work under one roof
A row of looms at work under one roof
Two weavers on the porch
Two weavers on the porch
Children at the loom and a weaver behind them
Children at the loom and a weaver behind them

Field study Yeshey Choden · Khoma, Lhuntse · 2022

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